Five Great books from Rodney Stark
Rodney Stark is a Sociologist from Baylor University. He has mostly applied his craft to understanding religious history in over 30 books and countless articles. Very few authors have such a direct impact on my academic life as him. While great theological minds remain among my favorite authors, Stark has had a profound impact on the way I understand the world. Since I am in the business of communicating an understanding of the world (I’m a history teacher) Stark’s influence is incalculable. For today’s Friday Five, I offer a mini-review of 5 of his books.
Churching of America with Roger Fink (1992)
I came across this book in graduate school by recommendation of one of my best professors. As an AP US History teacher, I make frequent use of this book. The authors’ argument attacks the idea that the United States was a universally Christian nation at its founding. Their major source for studying religious devotion is church attendance. What they find is that while Americans may have been largely culturally Christian in 1776, they were not zealous church-goers. In fact, a greater percentage of Americans go to church today than in 1776.
It’s no surprise then that evangelists of the early 19th century felt the need for religious revival. It was these revivals, the Second Great Awakening, that made America a “Christian” nation in the way we tend to think of it. As conversions sored, so did church attendance. Every year, I get to teach the Second Great Awakening and using Finke’s and Stark’s research, I make the argument that it was the most important social or cultural event in American history.
Aside from the immense impact of the Second Great Awakening, another fascinating argument is that of religious competition. Finke and Stark assert that religious freedom in the colonies and early republic led to a sort of “Free Market” of denominations and religious groups. Each was in competition with the others and had to work for converts. As compared to established state churches in Europe, American denominations had to work to attract new members or die. This factor explains why the United States had not experienced the massive decline in church attendance that Western Europe faced, even if in 1776 we were perhaps less Christian than Europe.
The Rise of Christianity (1996)
For Christians, this may be the most important book on the list. While there were some parts that Bible-believing Christians bristle at, this book is a must-read for anyone interested in church history. The question it addresses is: how did an obscure Jewish sect become the major religion of the Roman Empire in less than 300 years? His answers are exhilarating.
First, he argues that the mission to the Jews worked much more than readers of the Bible would think. Unfortunately, Stark too often presents this as a problem with what the New Testament says rather than what our perception of the situation is. The Bible never claims that all the Jews rejected Christianity so Starks arguments are not incompatible with Scripture. At this point, Stark makes his classic argument about religious conversion, one that has been the staple of his career for some time. Stark argues that religious conversions do not happen (mostly) because of a preacher or missionary. He argues that people convert to a religion because of the influence of their social networks. If an individual feels a deep connection (through kinship or employment or friendship) to a group of people that are largely one religion, they tend to convert. In other words, conversion is conformity. A more positive way to say this, including people in a community of believers, is the only real way to make converts.
Interestingly, Stark argues that the social networks used by first century Christians were the network of the diaspora Jews. He claims that the number of Gentile God-fearers was probably high and it was through these networks that Jews, half-Jews, and God-fearers became Christian.
Perhaps my favorite argument in the book is how Christian sexuality transformed the Empire. Romans were not interested in reproduction; they were interested in gratification. Newborns were often abandoned to die, especially if they were girls. This led to a situation where there were more men than women and where homosexual sex, heterosexual anal sex, and temple prostitution sex were the norms. In this context, Christian sexuality simply out-reproduced the pagans. Christian women married at an older age than pagan girls who often married before puberty. As a result, Christian women had less damaged reproductive systems and were more fertile. They also kept their babies instead of the common practices of abortion and infanticide. Christian men were encouraged to marry and have families rather than gratify themselves in other ways.
Christianity’s more positive treatment of women (along with the lack of murder of girls) led to female converts. This established a situation where Christian women outnumbered Christian men significantly. According to Stark, Christian women married pagan men regularly, but would often bring their pagan husbands into their Christian community. This often led to the conversion of the husband and even more so led to more children being born and raised into the Christian community.
There are several more compelling arguments in this book, arguments that have a significant practical impact on our understanding of the early church. In short, however, it was the willingness to include others in social networks, compassion for the poor, intellectual viability, and Christian marital sexuality that won over the Roman Empire and changed the world.
Victory of Reason (2005)
For those interested in medieval history, this is where to start. In this book, Stark goes into the Middle Ages to see the impact of Christianity in advancing the cultural and intellectual life of Western culture. The standard narrative that Stark attacks is the idea that the fall of Rome was the fall of cultural progress, learning, and any sort of modern progress. The medieval era that followed was an era hampered by religiosity and superstition. This era, called the Dark Ages, was eventually rescued by the secularism of the Renaissance.
Stark masterfully destroys this erroneous assumption about the past. Despite some obvious hardships during the medieval period, Starks argues that they are a time of increased moral, technological, intellectual, and economic progress. The Romans used slaves in abundance, the middle ages saw greater amounts of freedom and human dignity. While the Romans built great aqueducts for the wealthy with those slaves, the medieval times saw the invention of practical labor-saving devices like the windmill. Yes, the classical period produced great minds, but the scholastic emphasis on reason was the foremost prelude to the scientific method. Moreover, the decentralization of the government after the fall of the Roman Empire produces the Italian city-state and chartered towns. These freer societies are responsible for the development of market capitalism that allowed for common born people to climb out of crushing poverty for the first time in human history.
The idea that was most behind all these advances, which give birth to the modern world, is the Christian faith’s dedication to reason. Believing that a God of order and logic made the universe, the Christian societies of Western Europe were able to use reason to advance more than any society before them.
God’s Battalions: The Case for the Crusades (2009)
I get the feeling that Stark so enjoyed researching the Medieval period and correcting misconceptions, that he felt the need to set the record straight on the crusades. This work relies much less on originally researched that most of his other works, but is still worth the read for anyone interested in history.
God’s Battalions is a fairly detailed history of the Crusades designed to defend Western Europe’s involvement in the Wars. Stark sees the Crusades as a counter-attack to centuries of Muslim aggression in Africa, Europe, and the Middle East. Aside from the centuries leading the Crusades, the specific violence toward Western pilgrims and Byzantines justify the need for the war. Not only was the reason for War justified, the warfare tactics of the Crusades (while often brutal) were typical of their time and no crueler than those tactics used by Turkish troops.
As someone who cares deeply about Muslims and Muslim-Christian relationships, I hesitate to recommend this book to just anyone. Stark does, however, seem to have a firm grip on the historiography of the Crusades and the way historical understanding has been impacted more by modern political climates than actual historical facts. If you are interested in the Crusades, it is worth the read.
A Star in the East with Xiuhua Wang (2015)
Stark brings his understanding of Sociology of Religion to a modern topic—the growth of Christianity in China. His research is aided significantly by one of his Chinese graduate students, Xiuha Wang. Its in China where more people are currently converting to the Christian faith than anywhere else in the world. How is this possible given traditional oppositions to the Christianity found in Confucianism and Buddhism as well as an officially atheist society imposed by the Communist State? The answers to the questions are multilayered, but ultimately Stark sees that what is going on in China in the 20th and 21st centuries is basically what was going on in the Roman Empire in the 2nd and 3rd centuries.
People are converting, Stark argues, in the way they always convert—connections to social networks. In other words, friendships and family ties are how people are coming to Christ. As people feel more connected to a group of Christians than they do to their previous social group, they are willing to convert to the Christian faith. The more people convert to Christianity, the more potential social networks there are to be connected to. The momentum is moving in the direction of the Christian faith.
One of Stark’s claims that I found intriguing concerned the impact of Christian missionaries of the 19th and 20th century. Stark asserts that those missionaries, like almost all missionaries, averaged about one or two real converts each. This does not mean they did not have a lasting impact. Institutions like Schools and hospitals were critical in continuing Christian witness long after the missionaries left. More importantly, one convert tended to make more converts than the missionary. As generations pass, thousands of Chinese come to a knowledge of Jesus because of the seemingly insignificant work of that missionary.
One final point about A Star in the East deals with the persecution of the Church in China. Since the Boxer Rebellion during the Qing dynasty, Christians have been objects of persecution in China. The modern state has tried to monitor Christianity in China by making some churches legal, while others have resisted. Stark’s analyses of these realities is that the persecution in China has led to a more conservative, Bible-following, church than was around in China in the mid-20th century. In the mid-20th century, Protestant (and Catholic) missionaries from the West dominated Chinese Christianity. Many of these westerners were significantly impacted by the popular theological liberalism of their day. As Western influence was curtailed and Chinese Christians were forced to make the choice to conform or face persecution, the church in China became more devout and more faithful to the Scripture.
“A Star in the East” is a short book that is illuminating for anyone interested in the story of the world’s soon-to-be largest Christian nation.
As shown above, Stark is a revisionist. He seems to live for debunking accepted wisdom and providing fresh new understanding of historical or sociological questions. In doing so, he challenges our cultural’s post-enlightenment negative understanding of Christianity and advocates for the real world benefits of faith. Hopefully my efforts today will bring someone to read one of these great books. If you’ve read anything by Stark, tell us what you think in the comments below.