I would guess that most Orthodox Christians that I know can tell you that there is at least something wrong with how preachers like Joel Osteen present the Bible.
There may be a range of opinions on how heretical he is or isn’t but most would have the wisdom to realize that there isn’t much if any content on God’s judgment or suffering. And not that I think just anyone can avoid these topics and still build a huge church, I have no doubt that people often have ears that want to hear only good news. And in spite of the success of what can accurately be labeled a “health, wealth and prosperity Gospel,” most true Christians I know see through the facade.
Yet I submit that even within genuine Christianity, where pastors and preachers deal with divine judgment, suffering and a whole host of other unpleasant topics in the counsel of God, there are topics we too often avoid.
One of them (or in reality two that are closely linked) is the rejection the church should often face when preaching Jesus, either immediately or eventually.
This is not a rare theology in our Bible. Jesus himself said the way to Heaven is narrow and the way to Hell is broad. Isaiah defined Christ as “despised and rejected by men”. And there is even a story in John 6 where Jesus preached a hard truth about how dedicated his followers had to be to him and John records that, “From this time many of his disciples turned back and no longer followed him.”
Reality bears this out. As recently as 2015, Pew had 31% of the world claiming Christianity1. And seeing as how undoubtedly that number includes cults, those who believe in works salvation and those who merely attend church without any real life transformation from the Gospel, we can be assured that far less than 31% of the world is following Jesus. Jesus testified this by saying that many who claim him are not his followers (Matthew 7:21-23), It is for this reason that I use qualifiers like “true,” “genuine” and “orthodox” when describing actual disciples of Jesus Christ.
Another thing that makes the number of true Christians hard to know is that one of Jesus’s parables states that there are four responses to the Gospel. One is flat out rejection. The last is acceptance and a fruitful life. But the middle two present more nuance and more difficulties in the topic of evangelism and discipleship. Without getting too sidetracked by the interpretation of the middle two types of seed, I think it is fair to say that there are many people who accept the message of Christ for a short time but do not finish. The fact that neither of the middle two groups is fruitful leads me to believe they are not genuinely saved.
This coincides with several verses that teach, or least strongly imply, that a person is not saved until they have lived faithfully until the end of their life. Consider:
You will be hated by everyone because of me, but the one who stands firm to the end will be saved (Matthew 10:22).
Because of the increase of wickedness, the love of most will grow cold, but the one who stands firm to the end will be saved (Matthew 24:13).
Be faithful until death, and I will give you the crown of life (Revelation 2:10).
For we have come to share in Christ, if indeed we hold our original confidence firm to the end (Hebrews 3:14).
If we endure, we will also reign with him (1 Timothy 2:12).
It also not my intention to turn this article into an Arminianism vs. Calvinism debate but it is hard for me to miss the truth of what Jesus, Paul, the author of Hebrews and John all seem to agree on. This also supports the translation of present continuous in some verbs of belief, as Picirilli explains about John 3:16 and 3:36, etc. The whoever “is believing” is saved. Because the person can cease to believe at some point. The parable of the sower seems to confirm this.
But more than an area of theology this troubles me in practice. I suppose it is easy for me to say this as a pastor of a non-mega church, but I experience rejection in evangelism and failure in discipleship all the time. I’ve talked, witnessed and preached to countless people who never made a decision for Christ. And beyond this, there are two facts keeping me up at night from my 16-year ministry in Chicago: probably 90% of the teenagers that were being discipled when I was the youth pastor of my church are not actively being discipled today and the majority of people I’ve baptized (adults and teenagers alike) are not actively being discipled in a church today.
I have zero doubt that some of this is on me. I have faults and I have ignorance in the areas of witnessing and making disciples. But the Bible verses mentioned above make me realize that some of it is just the reality of how people respond to God, and not to me. Part of my goal in writing this is to get it out there for people who may feel similar. I would imagine just about every Christian who values evangelism and discipleship (which should be every Christian) gets this to some level. Even the megachurch workers and those who share the Gospel with hundreds of people each year. It just seems to me the books and blog posts and sermons and resources on these topics, even in conservative Christianity, focus primarily on success. Here is what to do to be successful. Failure or rejection may be acknowledged, but often only in passing. I feel that the New Testament gives it a thorough treatment.
Quite often in my life, because I’m sure God directs it this way so that he gets the glory, I feel like my experience and knowledge are so flimsy. I mean that sincerely, even as someone who writes for a website. So when I feel like I don’t know enough from my experiences to write to help people, all I know to do is interpret the Bible. That is how it should be regardless, but often it isn’t. So today, after years of frustration and failure in the two pillars of how the message of Jesus Christ impacts the world—evangelism and discipleship—I only offer a theology that is far more important than my experience.
If you feel the same or if you feel completely different, we welcome feedback below.
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