Grace is, according to the Sunday School answer, “unmerited favor.”
The problem with this comes with a misunderstanding of “favor.” We would probably agree that grace is unmerited: underserved, not earned, etc. But favor causes problems.
Favor would be getting a promotion and salary increase at work. Favor would be avoiding the car accident by inches. Favor would be having a healthy baby.
And, while I think these are blessings that God allows because He is gracious, I believe God does not lay aside His graciousness if I’m overlooked for the promotion, if I am involved in a devastating car wreck, or if my son is born with a disability.
I misunderstand God’s favor as “what I want” rather than what He wants. I would never choose the hard road. Ever. Not even once. God chooses if for me because it’s what is best. And the hard road in His will is also His favor.
Think about it in terms of our heroes in the Bible. Was God NOT gracious when Joseph was sold into slavery? Was He NOT gracious when Joseph was wrongly imprisoned? Knowing what God does through these misfortunes of Joseph, I can clearly see His grace; by allowing Joseph to endure these difficulties, God promotes him and saves the Hebrews.
But it’s not as easy for me to proclaim Him as gracious in the midst of one of life’s messy chapters when I don’t know the whole story.
Another problem with how we discuss and define grace is when we contrast it with judgment. God is a God of both. One is not laid aside while He picks up the other. Jesus demonstrates this for us perfectly.
Was it gracious of Jesus to cleanse the temple and throw out the money changers? Would we call it grace when Jesus called the Pharisees “brood of vipers” or “white-washed tombs” (Matthew 23)? Jesus did not take off His attribute of grace so He could wear His judge’s robe. Grace involves truth, or it’s not grace. If Jesus would have ignored the religious leaders’ Jewish elitism and religious hypocrisy, He would not have shown them grace.
As a parent, this makes sense to me. The Bible tells me that God disciplines those He loves as a father disciplines his child (see Proverbs 3:12 and Hebrews 12:6). Disciplining my child is an act of grace. Further, to NOT discipline my child is to “hate” him (Proverbs 13:24). If I only show what my kids would call “favor” towards them, the results would be disastrous. Kids’ ideas of what is favorable are not always what is best. So my “unfavorable” discipline, food choice, rules, conversations, etc. is for their overall good. It’s ungracious to make every choice based on what they would consider favorable.
I have seen a trend in statements such as, “If I am wrong (about this issue), I want to err on the side of grace.” Grace is never on the same side as falsehood. Grace is always connected to truth. If it’s true that child abuse is wrong, then it’s not gracious to ignore it or accept it just in case it’s okay. (Of course it’s not okay.) If it’s true that that having sex with someone who is not my spouse is wrong, then it’s not correct to ignore or accept it in the name of grace. Having laws against child abuse and punishment for abusers are gracious acts in that these are correct. Showing grace to an unfaithful spouse could include civil agreements in the dividing of assets in divorce, custodial arrangements, and forgiveness–but not acceptance and tolerance of the behavior. It would be ungracious to say, “Just sleep with whomever you heart tells you to. Because if I’m wrong about wanting you to be faithful to me, then I would rather err on the side of grace.” Ludicrous!
By His grace I am saved through faith, and not by things I do, or I would certainly boast about how good I am (Ephesians 2:8-9). Grace is about what He has done, what He does, and what He will do. Grace is unmerited favor, as long as I don’t misunderstand or limit what “favor” actually means.